Sunday, 3 February 2013

vol 2 issue 7 january 2013



ANGLO - INDIAN EDUCATION IN TRICHINOPOLY

Ph.D. Research Scholar in History (Full time)
Pearl Research centre for History, Culture and Tourism
St.Mary’s College (Autonomous),
Tuticorin-628 002. Tamilnadu.
Mobile No: 09976284238


Introduction

Anglo – Indian education and 1Anglo – Indian schools have had a chequered career. Indeed, Anglo – Indian schools have traversed many vicissitudes, political and financial. The East India Company seldom, if ever, undertook any responsibility towards Anglo – Indian children. Between 1640 and 1660, when the children2 grew up literally within the sound of shot and shell, it was not necessary for them to have more than a smattering of the 3 Rs. All manner of people were employed as tutors – disabled soldiers, old pensioners, bankrupt merchants or dismissed factors. The first school to be opened was at St. George (Madras), between 1645 and 1650 that was the result of missionary effort.
In Trichy Anglo Indians is one of the smallest communities. Although the community is spread all over the state, majority are concentrated in and around Cochin. The traditions and customs followed by the community are mostly those passed on from the Portuguese. Economically there is a wide disparity among its members and a large number of its members live below poverty line. A good number of the children of this section of the community although intelligent and hardworking find it difficult to continue their studies and land up doing unskilled/skilled jobs for a living.
A number of organizations exists in the community which are responsible for the welfare and well being of its members, however no organization has been able to economically support the poor and intelligent students to pursue their studies for professional and other career oriented courses and thereby help the weaker sections of the community also to come up and lead a decent life. It is in this context that the activities of the Anglo Indian Educational and Charitable Society are being focused."

Early History

            The next fifty years saw a considerable increase in the number of Anglo – Indian children. Because of the growing need, Lady Campbell, the wife of the Governor of Fort St. George, sent out an apple for funds to start an orphanage for girls. By 1787, the female Orphan Asylum was established. After this attention was paid to the male children and the Male Orphan Asylum was opened on the pattern of the 3Calcutta Orphan Asylum, which had been opened there in 1783. There was a generous response to the appeal for funds. All ranks below Field officers contributed two day’s pay and the Generals and Field officers gave more. At the close of the 18th century the school was financially quite well – off and the number of boys increased from 150 in to 200 in 1792.
            A number were the orphans of non – commissioned officers and private soldiers and were given free education: the rest, the children of officers, paid 3 pagodas for the education and maintenance of child. 4A pagoda was the equivalent of about 8 or 9 shillings that is equal to about five rupees. All the children were Anglo – Indians. The boys were admitted at the age of 4 and at 14 they were apprenticed as artificers, surveyors and sailors. The Female Orphan Asylum confined itself to Anglo – Indian children born of regular marriages. There was no provision for children born out of wedlock. The Madras Male and Female Asylums continue into at Ootacamund and the Civil Orphan Asylum at Madras.
John's Vestry Anglo-Indian Higher Secondary School 
John's Vestry Anglo-Indian Higher Secondary School is a school located in Tiruchirappalli (also known as Trichy), Tamil Nadu, and India. It is missioner by the Church of South India.
It is one of the oldest schools in Tamil Nadu and was established by the British around 1763. It first served as an orphanage for children of British soldiers, but later it established itself as a school.
When this school was started on 1763 by the 5British, it was first held inside the vestry room of St. John's church. (A vestry room is the room where a priest changes his clothes to ceremonial robes.) Hence it acquired its name of St. John's vestry school. St.John's church is located near the central bus station.
It was first started as an orphanage for the children of British soldiers, and later moved to its current location. It has a long history and one of the oldest schools in Tamil Nadu & rich in Anglo-Indian tradition dating back to three centuries.
When the school started it covered only a small area of land at the current location, but expanded so that the campus now has separate buildings within the campus for year 1 to year 8 (Junior and Sub Junior block) and year 9 to year 12 (Senior and Super Senior block). The school has Montessori facilities in a separate building.
St. Johns Vestry Anglo Higher Secondary School also has boarding facilities for students from distant places.
Campion Anglo-Indian Higher Secondary School 
Campion Anglo-Indian Higher Secondary School is a Boys School started in 1934 in Tiruchirapalli, Tamil Nadu, India. The school is named after its patron saint, St. Edmund Campion. The school is one of the most well known schools in Tamil Nadu. The current Principal is the Rev Bro Arul.M
The school was founded in 1934 as the successor school to 6St.Joseph’s European Middle School, which is now St Joseph's Girls Anglo Indian School. The school owes its existence to the philanthropy of a great priest, Mgr.Joseph De Rozario, an Anglo-Indian, who was once a district sessions judge. It was originally indented primarily for Europeans and Anglo-Indians, but in the course of years members of other communities have also been admitted. The school was initially administered by the Jesuits. To mark the 25th Anniversary of its foundation, the school constructed, in 1960, a beautiful chapel, dedicated to “Regina Mundi” the “Queen of the World”. In 1970, the school had the unique honor of celebrating the canonization, on October 25, 1970, of Edmund Campion, the patron of the school.
At the close of the year 1972, the Jesuits handed over the management of the school to the owners, the Diocese of Tiruchirapalli. From the commencement of the year 1975, the Management of the school, was taken over from the Diocese by the Montfort Brothers of St. Gabriel, members of a Religious congregation internationally renowned for their service in the field of education. With the coming of the Montfort Brothers the school witnessed changes and developments of a far-reaching nature. One important development was the upgrading of the school to the Higher Secondary level. The Higher Secondary section started functioning from
June 1979. A swimming pool and two concrete basketball courts were added to the infrastructure of the school as Diamond Jubilee Memorials in 1994-95.
The school has reached great heights in every sphere of its activities. In academic studies, the results of the higher secondary and High school Examination have been mostly flattering. In sports and games, Campionites have been ranked among the best in Tamil Nadu. In other co-curricular activities, Campion students have acquitted themselves creditably. The school is now regarded saw one of the finest in the whole of India.
Since its founding in 1934,campion has had an array of stalwarts in the persons of Rev.Fr.V.G.Lambert, Rev.Fr.T.A.Fleming,Rev.Fr.J.Hession, Rev.Fr.Koilparambil, Rev.Fr.A.J.Tamby, Rev. Fr.T.M.Mathai, Rev.Fr.R.W.Macedo, Rev. Bro.Sebastian Joseph, Rev.Bro.John Berchmans, Rev.Bro.Selvanathan, Rev.Bro.Michael,Rev.Bro.Soosairaj and Rev.Bro.Jesuraj.
The Houses
The school has 4 houses named after Saints: 7Britto (red), Loyola (yellow), Montfort (green), Xavier (blue). There always exists a healthy competition between the houses, especially during the Sports Day.
Old Boy’s
The school has an active Old Boys Association COBA (Campion Old Boys Association). The object of the association is to bring into closer union and friendship, all former students of Campion Anglo Indian Higher Secondary School, Trichy and to foster and perpetuate their interest and connection with their "Alma Mater" and also to assist the old boys in any way within the powers of the Association.
St.Joseph’s Anglo-Indian Higher Secondary School
             St.Joseph’s Anglo-Indian Higher Secondary School is a government aided school in Trichy run by the sisters of the convent. The motto of the school is excelsior – aim higher and higher. It is one of the most reputed schools in Tamil Nadu. This school has given a lot of outstanding students and has branches at many parts of India.
This school is one of the convent schools  in 8Tamil Nadu, India. Convent included the education of the youth as a part of the religious community mainly to educate the girls. The combination of divine design and dedicated work of visionaries forced into existence the convent schools. The main motive of these schools is to guide the students in becoming an emotionally balanced and intelligent, realizing god and morally upright individuals. The medium of instruction is English. The second language offered includes Tamil, Hindi and French. The school has high academic excellence and merits, producing qualified persons, spread throughout the universe.
The forerunner of the St. Josephs Convent schools was St. Ann’s Convent Schools which the bishop established with the help of the sisters of St. Joseph of the apparition from France. On 1 April 1862 he opened St. Joseph’s Convent School, an English Medium School for girls, the first of its kind in the Malabar region. Mother Claudine Chenier was the force behind establishing the school. Mother Veronica of the Passion who was an English Anglican convert and a sister of St. Joseph of the Apparition was the superior of the convent and headmistress of the school. After Independence the school was designated as an Anglo-Indian School.

Co-Curricular Activities

The activities of the school are tailored to give every child the 9opportunity to become a holistic individual with a balanced view of life and to use her potential to excel in the fields for which she has the aptitude. Spirituality is encouraged by imparting faith education through moral science classes from Std I to XII. Social service is encouraged by getting the students to be members of National Cadet Corps, Girl Guides and Red Cross volunteers. The experience of working in the community contributes to the students’ understanding of community issues. 10A lot of emphasis is given to sports and physical education by organizing training, coaching and competitions between classes, etc. fostering team work and fairness in competitions. The students participate in inter school competitions and have won many accolades. 11Artistic expression and eloquence are nurtured by encouraging students to take part in recitation, elocution, mono-act, essay/story writing, singing and music during the literary hour. There are also numerous classes offered during the week such as Guitar class, Home management class that improves the culinary skills, Piano class, Singing class, carnatic music class and interior decoration class. 12In all the activities the students perform to the best of their ability and in a fair manner thus experiencing the true meaning of participation and team work. This in turn contributes to the development of an integrated personality.
Self - Help
            In Spite of the 13Government’s neglect, in the first decades of the 19th century many schools were established. The majority of these schools were started by public subscription and continued to be supported by donations from Anglo – Indians and Europeans. Between 1830 and
1850 persons like General Claude Martin and Capt. John Doveton, an Anglo – Indian officer in the Nizam’s Army, donated large sums of money for the education of Anglo – Indians.

Conclusion

            In July, 1912, the Government of India summoned a conference on the education of the community. It was presided over by Sir Harcourt Butler, the 14Member of Education. The Butler commission underlined two of the most urgent needs of the community. It recommended extension of education to all those children who did not attend school and improvement of the salary and prospects of teachers. It also recommended a more modern and practical type of education for the majority of the boys.
            On the question of 15examinations it deplored the vicious competition that had been introduced in schools by the Code in the earlier years. It expressed the hope that education would not be sacrificed to examinations and that girls, especially, would be saved from mental and physical strain.
            On the question of teacher’s 16salaries a resolution was adopted, declaring that these should be raised to give the teachers a respected professional status. The salaries should be on an incremental scale for a period of 10 years and it should be obligatory on all schools to have a provident fund scheme. 17The Government, however, refused to assume full responsibility for Anglo – Indian and European education because a great majority of the schools were denominational .Very little concerted action was made during the next 20 years.
Acknowledgement
            The authors are deeply indebted to Professor and Head, Pearl Research centre for History, Culture and Tourism ,St.Mary’s College (Autonomous), Tuticorin-628 00 , Tamil Nadu, India for their inspiring help, constant support and for providing facilities in the department to carry out the research work.

Notes and References

1.      ANGLO – INDIAN EDUCATION. The Report of the Commission appointed in 1944  by the         - Provincial Board for Anglo – Indian Education.
2.      ALL – INDIA ANGLO – INDIAN ASSOCIATION. The Monthly Journal : from 1926 to 1968.
3.      AngloIndians.com,'Anglo-Indians-TheAnglo-Indian Community',http://www.angloindians.com/community/anglo-indian.html,Accessed: 01/08/09
4.      RoyDean Wright and Susan W.Wright, 'The Anglo-Indian Community in   Contemporary. India',
5.      "St. John's Vestry Anglo-Indian Higher Secondary School". The Hindu. August 26,            2005. Retrieved 16 March 2010.
History of John’s Vestry High School, South India.
6.      Campion Anglo-Indian Boys Higher Secondary School, Trichy  Tamil Nadu, India.
7.      Blair Williams, Anglo Indians, CTR Inc. Publishing, 2002, p.189
8.      St.Joseph’sAnglo Indian Higher Secondary School, Trichy TamilNadu, India.
9.      10. "Eurasian". Dictionary.com. Archived from the original on 8 December 2008. Retrieved 2009-        01-13. 11.The Development of Anglo – Indian Education and its problems (Thesis presented at          the university of Leeds, in 1941, for the Degree of Master of Education).
10.  A Survey of the Anglo – Indian Community. Report of the national Council (Y.M.C.A), 1926, Association Press.
11.  The Anglo – Indian Force, 1916.
12.  Great Britain’s Hostages to India, The Anglo – Indians, Their Magna Carta, 1955, Baldwin Boys’ High School, Bangalore.
13.  History of the Church of England in India Since the Early Days of the East India Company , 1924, Society for promoting Christian Knowledge, London, (MacMillan & Co)
14.  The Hearseys. Five Generations of an Anglo – Indian Family, 1905, William Blackwood & Sons, Edinburgh and London.
15.  Anglo – Indian Revolutionaries of the Methodist Episcopal Church, 1938, Scripture Literature press, Bangalore.
16.  The Domiciled European and Anglo – Indian Race of India, 1926, Bombay.